Adult leopard frog dissection Essay Example | Topics and Well Written Essays - 750 words

Adult leopard frog dissection - Essay Example As an external structure of leopard frogs consist of spots/lines on their skin. Their skin is shiney and slimy to touch. These spots/lines are different in color on the green or brown skin. These are going to be a broad as near from each eye to the groin. Males leopard contain two vocal sacs on their body. These help them to attract the female and spread the threat to others. In adult leopard limits in size is vary from 2inches to 5 inches in length, where as female usually bigger then male. They usually do active at night time. These are related to other water animals who take breath from their skin like fishes and other water animals.Amphibians are the animals that live their life in both water and land. There are more then 4000 amphibians and they all are divided into three main groups' frogs, salamanders and caecilians. Frogs are more the 3750 species. Frogs have straight skin and long limbs. These are different from salamanders that have long tail at the end of their body. Frogs have no tail because they have to jump. Caecilians that are in very less amount have no limbs such like earth warm. These species most of time live underground.The external anatomy of amphibians is similar to vertebrates. Amphibians are found in many places like grasslands, rain forests, alpine areas or in deserts. Most of them live in fresh water like ponds, steams or other wet environment that is best for their reproduction. Amphibian body structure is as such that they can easily move about on land as well as water. Frogs have longer and powerful hind legs. These are stronger then front legs so that these legs help him to jump and swim. It is also seemed that most of amphibians retain their teeth but not all. Amphibians are cold blooded. They are no so hot not so cold. They are fully dependent upon the outside environment temperature. Their body atmosphere depends upon out side temperature. Frogs can hear through their vocal sacs which are attached to their throat. These vocal sacs also called their voice box. For this they can generate larger range of voice with different variety. Inner structure ear of leopard frog able to get voice from two angles: tympanic-columellar and extra tympanic routes. These can catch the sound between 2 kHz to 300 Hz. Thresholds which controls the voice to in to the two routes are very similar up to 1.0 kHz, above which tympanic transmission is changes from different values, the most efficient by 15-20 dB. These amphibians' species are very sensitive to external environment. Pollution and dirty environment are going to reduce them. They keep from dry out such frogs have water proof mucus which covers all around its body. This protects the frog to escape from water from the frog's bodies. The vision is also very critical in frogs. They have bulging large eyes on their head. These eyes are outer most edge of head which help them to protect from danger and search the prey. They help them to view nearly every direction. The structure of mouth in leopard frog consist of buckle cavity belong with the flexible tongue. Inside the jaw there are strong muscles on both side under the teeth .The frog do not eat the prey but digest it without chewing. The muscles of limps, back and other are structured mostly from back to front so that it can move easily. Leopard frog usually eats earthworm and insects. Their digestive system contains a mouth, stomach, esophagus and intestine, Intestine open in a chamber which is called cloaca. It digests the food with the help of kidneys then exerts the wasted food through a muscular of cloaca. This is also the point where eggs exit from body. These Leopard frogs and other frogs systems are similar to other species for this they called in a single family of amphibians. These do mate in the seasons of rains because in this season the fertilization is very

Mahatma Ghandi Essay Example | Topics and Well Written Essays - 1500 words

Mahatma Ghandi - Essay Example He was also of the opinion that violence would have the effect of leaving behind a trial of bitterness and hatred that would make attempts at achieving a genuine reconciliation almost impossible. Gandhi’s campaigns against non-violence in both India and South Africa had an enormous influence as they led to the development and diffusion of nonviolent campaign skills and insights. In most societies today nonviolent action has largely become the preferred approach. Nonviolent campaigns have the advantage of their being largely spontaneous and organized without much planning, preparation and training. Considering the large amounts of efforts and money that go into planning armed operations, it is highly likely that non violent action will continue to become more effective in future. However, there are some criticisms targeted at the premise of non-violence, some of the probably reservations and objections that a skeptic might voice and the probable approach that Gandhian might use to answer these objections include; In answering this claim, a Gandhian might point out that this statement is essentially not true as history is rife with examples of just how non-violence has been used to successfully obtain victory against oppressive systems backed by violence. An example of this is that in India, Gandhi was able to successfully build up a non-violent movement against the oppressive British colonials. The non-violent movement engaged in peaceful protests that included noncooperation, exemplary hunger strikes, economic boycotts and rampant acts of disobedience that had the effect of causing the oppressive British imperialism to become unworkable. Other examples of the successes of non violence are demonstrated by Lannstrom (10) who points out that Martin Luther used non-violence in achieving civil rights for black

My Grandfather Essay Example for Free

My Grandfather Essay The true measure of a man is how he treats someone who can do him absolutely no good. This quote by Samuel Johnson reminds of one person more than anyone else. A person so selfless, so generous yet he was a part of this same world we all live in, he inhaled the same air we do yet the ideas behind his words have a much different perspective than anything I have seen. This person was my grandfather Haji Qasim. Almost all of the memories I have of my grandfather are from a young age when all my relatives used to meet at my grandparents penthouse apartment. These get togethers were almost like weekly or family reunions. My cousins and I have had some of our best memories in that apartment and we also learned some very valuable lessons. My grandfather was a person who could always see the best in people and see the bright side of any bad situation. His generosity was unparalleled, but his most outstanding quality was his honesty which amazed everyone he met. I. Sees the best in people and situations A. Dont Judge a book by its cover My grandfather always saw the best in people and always gave people with a bad first impression the benefit of the doubt. * I remember Chinese restaurant to celebrate the first of my cousins going off to college. * Aunts, uncles and my grandparents were there. After being seated we were all given individual menus * Although at the time I was too young to even read the menu * After a few minutes a waiter came up to us.BUT * Unlike the other waiters Dirty white shirt, tie was loose, unshaven, (pause) his hair was a mess and he had the look of someone who had just woken up. * Said, Whadaya dam Indians want as he pulled out pencil from behind his ear. His unprofessionalism offended one of my uncles so much that he was about to punch the guy when my grandfather told him to sit down. * He took him aside and spoke to him out of our earshot. Surprisingly the man came back and had tears in eyes and apologized. * Although I was very confused I didnt ask any questions. * Later I learned from my cousins that our grandfather had asked the man what was wrong and after a few rude answers he finally told him that his wife of 5 years had terminal lung cancer and that is why he was being so rude. * Although I dont remember that day very well I do remember the lesson I learned. Now in my own life I try my best not to judge people based on their first impression II. Honest. A. General store change. * My grandfather always talked about the right thing to do. According to him there was there were only 2 options, the right thing to do and having done nothing at all. * I remember one day when a bunch of my cousins were sitting around in the Pinnacle which is what we called the apartment building our grandparents live in. Our grandfather decided to take us to the general store to buy us all candy. Now this may seem weird to you but this was a tradition in our family to go buy candy whenever we were at our grandparents apartment during the day. * After we had made our selection the cashier said to my grandfather that will be 14.50 and my grandfather paid the cashier and took his change. As we were walking back eating our candy nearly half way home my grandfather stopped us and made us walk all the way back to store. We followed him as he got in line again with the same cashier. When it was our turn my grandfather told the cashier that he had given him and extra ten dollars in change from before. * Not only was the cashier amazed but he told us that it was inspiring to have someone be so honest in his dealings because usually the opposite happens claim they got less change back from the cashier. Conclusion: * Not only is my grandfathers way of thinking refreshing but it is also contagious. When I was with him I also started to see the best in people and I learned not judge them by their looks or what they are wearing. * I always thought that my grandfather was a role model for me to follow but he was much more than that. He was the glue that kept my entire family together. After he passed away in the hospital at the age of 73 our whole family drifted apart. I now have cousins in all parts of the world. Some are Canada, Pakistan, California, New York, and Georgia. * We no longer have those reunions we used to. And only now do I truly appreciate how great those times we had. I guess its true what they say You dont know what you had until its gone

Impact of Celebrity Endorsement on Purchasing Habits

Impact of Celebrity Endorsement on Purchasing Habits To what extent does branding and celebrity endorsement affect consumer purchasing habits? The three brands you shall be focusing on are Benetton, Dove and Nike. However much one denies it, we are all consumers and our buying habits are undoubtedly influenced by advertising. In the last two decades, corporate marketing strategies have fully embraced the notion of branding as the material product begins to take a back seat and lifestyles, attitudes, values and experiences[1] are to be had in all good shops. Nike, Dove and Benetton have enjoyed massive success in harnessing the potent marketing device of cultural identification; consumers associate products with a rounded way of life, identify with the image a product offers and succumb to the adverts insistence that the product is necessary. In considering the extent to which branding affects consumer purchasing habits, the fundamental question of whether advertising can change behaviour, or just modifies established attitudes is further complicated by a semiotic problem. Roland Barthes suggested that words and signs are interpreted differently by each individual, and that the interpretation i s influenced by cultural understanding and conditioning. If so, then the many complex signs involved in creating a brand must fit artfully into a system of linguistic understanding; therefore begging the question, is culture affected by advertising or do established cultural boundaries govern advertising methods? The Nike brand has long represented rebellion and individual will. The Just Do It tagline, accompanied by images of celebrated sportspersons, went on to promote heightened performance and success, a notion of striving to compete and win. Despite controversies over their use of sweatshops, Nike escaped economic setbacks; the sport shoes they made in the sweatshops were not, after all, necessarily their defining image. Nike is a swoosh tick, performance athletes, fitness, health. After a brand-threat in the early 1990s, the marketing industry came to the following conclusion the products that will flourish in the future will be the ones presented not as commodities but as concepts: the brand as experience, as lifestyle[2], and this is exactly the approach taken by Nike that has kept the company close to the top of a very competitive market. In No Logo, Klein puts forward the suggestion that consumers dont truly believe theres a huge difference between products, which is why brands must establish emotional ties[3]. Nikes shoes are worn by athletes who perform amongst other athletes wearing Reebok, Adidas, Puma and in order to compete in a consumer market they must enter the consumers mind and find a unique way to stay there. Of late, the notion of individuality, revolution and victory have accompanied Nikes renowned air of rebelliousness; as with many modern campaigns, Nikes advertising targets consumers who are seeking to find individuality and respect in these sports goods. To further endorse the notion of the winning Nike lifestyle, Nikes website is exciting, flashy and aggressive; the advent of the internet has offered companies like Nike a fully-enhanced endorsement of their culturally apt product, and provides an arena is which advertising can become increasingly more involved in peoples everyday lives. This invasion of brands into our homes surely increases the opportunity for a product to become a necessity in consumers lives. Companies branding is about thirstily soaking up cultural ideas and iconography that their brands could reflect by projecting these ideas and images back on the culture as extensions of their brands[4], but the question still remains as to whether our established cultural understanding is created by or an obstruction to advertising. Remaining with the idea that a brand sells a lifestyle rather than a mere product, the recent change in direction with Doves (Unilever) endorsement of its skincare products is a particularly interesting event. It seems that Dove is to be congratulated on its Campaign for Real Beauty, which is a catalyst for activating Doves beauty philosophy and to announce a wider, more refreshing view on beauty[5], especially in a media climate that can still be criticised for its promotion of a very narrow definition of beauty. Whilst there is more harm than good in Doves campaign, it must not be forgotten that however moralistic a company may seem it still has profit as its central focus. To dismiss Dove as a product line that is using its consumers most sensitive issues to its advantage would be too partial an investigation when the very essence of a brand is in finding the most permanent method to win a consumers affections. Similarly to Nike, the Dove brand stands for the individual will to be; using their product will enhance your identity, help in your definition of a self that will fit in to the norms of society. Dove and Nike have both achieved the corporate transcendence [6] as outlined by Klein; in which a company transcends its product and becomes a free-standing meaning. The meanings implied in advertisements for branded products plumb the depths of our basic and universal needs and desires; their glossy images and suggestive language show us the way to be happy. Gain happiness through successful competition thanks to Nike, happiness brought on by the smooth skin and self-respect Dove can achieve whatever the route to happiness, a brand denies all barriers. The glossy adverts serve to influence our buying behaviour by offering an essentially better life. Celebrity endorsement of brands is part of the very construct of the brand itself. A product need only be associated with David Beckham and it’s representative of him; celebrities are established constructs with which consumers already identify and their use in advertising is a guarantee of the product’s quality. Celebrity is seen as the award for talent (be that physical or intellectual), so celebrity endorsement of products is certain to have an effect on consumer attitudes as the connection between the celebrity and a lifestyle already exist. In this sense, celebrities are respected members of society whose opinions are trusted; whilst a brand will fail if the product is particularly poor, even a mediocre brand will inevitably succeed if the right kind of celebrity (like Nike’s collection of experts; the famous athletes) to allow their lifestyle to be representative of a product. It is becoming clear that brands are invading society to the point where it is virtually impossible to tell the different between culture and branding. Sports are sponsored, entertainment is sponsored, the home is branded along with clothes, cosmetics and essential hygiene products; we form particular attitudes towards brands through various associations within life, through ‘brand advertising, word of mouth, peer influence, habits’[7]. Through all this, brands bombard us by positioning themselves within our life’s situations until they are ingrained as our cultural associations to activities and emotions. It comes to the point where, if brands have become ‘not products but ideas, attitudes, values and experiences, why can’t they be culture too?’[8] It is no longer possible to confidently say whether, in a branded world, consumers are capable of making autonomous purchasing choices. The case comes to United Colors of Benetton; so renowned for their controversial advertising campaign of birds covered in oil and new born babies. It was suggested that Dove’s Campaign for Real Beauty is impoverished by the company’s profit-driven morals, but Benetton’s shocking images and their intended interpretations take exploitation a big step further. Benetton’s campaign tried to ’associate the name of the retailer with concern for social problems’[9], therefore invoking a cultural conscience in consumers and almost certainly having a strong influence on consumer purchasing habits. In an exposed global society, consumers are beginning to deal with a guilty conscience about the imbalance of wealth and aid in the world and brands like Nike, Dove and Benetton offer a individual-centred quick-fix solution to that concern. The irony that we are spending the cash which is the source of our guilt surely does not escape us; we continue to searc h for brands that epitomise our sense of self, our morals, our personalities. Advertisements are specifically designed to win us over on these very basic grounds and, whilst it may seem a paradox, branding will continue to effect consumer habits so long as the consumer exists in an consumer-led society. References Barthes, R. Image Music Text. London: Fontana: 1984 Corner, J and Pels, D (eds.) Media and the Restyling of Politics: consumerism, celebrity, cynicism. London: SAGE: 2003 Day, N. Advertising Information or Manipulation? Enslow Publications: United Kingdom: 1999 Heath, R. The hidden power of adveritisng: how low involvement processing influences the way we choose brands. Henley-on-Thames: Admap Publications: 2001 Jones, J.P. What s in a name? Advertising and the concept of brands. Armonk, N.Y: M.E Sharpe: 2003 Klein, N. No Logo. London: Harper Collins: 2000 Myers, G. Adworlds: brands, media, audiences. London: Arnold: 1998 Myers, G. Words in Ads. London: Arnold: 1994 Tanaka, K. Advertising Language a pragmatic approach to advertising in Britain and Japan. London: Routledge: 1994 Vestergaard, T. and Schrà ¯Ã†â€™Ã‚ ¸eder, K. The Language of Advertising. Oxford: Blackwell: 1986 www.benetton.com 04/05/05 www.dove.com 04/05/05 www.nike.com 04/05/04 1 Footnotes [1] No Logo p.30 [2] No Logo p.21 [3] as above p.20 [4] as above p.29 [5] www.dove.com [6] No Logo p.21 [7] What’s in a Name? p.235 [8] No Logo p.30 [9] Words in Ads p.10

Essay on Homers Odyssey: Exploring Our Social Roots -- Homer Odyssey

The Odyssey: Exploring Our Social Roots  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚   In modern western society we are a people taught from very young that good manners and strong morality are necessity.  Ã‚  Ã‚   The idea that the good will prosper and the bad will get what they deserve is widely accepted and applauded.   However, these ideas about the social rules of "modern civil man" are not so novel.   This same system of social behavior and belief is exhibited throughout the epic poem, The Odyssey.   In this epic we find the roots of our contemporary social actions and convictions importantly displayed.    All through this epic there are many examples to distinguish those civilized, who abided by social customs, and those who did not.   One of the primary forms of manner, during this period, was the customary practice of the civilized to invite a guest to feast without prior inquiry into his errand.   We encounter this social rule early upon the first meeting of Telemachos and his mother's suitors during a feast at the home. An unidentified guest arrives and is ignored by the suitors.   However, the mannered Telemachos promptly invites the guest in to join them in feasting; he is annoyed that their guest was made to wait and also embarrassed by and apologizes for the suitor's crude behavior.  Ã‚   This same practice repeats itself throughout the poem and is yet again contrasted when Odysseus and some of his crew arrive at the island of the Cyclops.   The men allow themselves into an unattended cave whose owner is the Cyclops, Polyphemus.   Upon the uncivilized Cyclops' arri val home he eats some of the men and traps the remainder.   Clearly, the social intuition of manners plays such a strong silent role.   As Horace Mann said "Manners easily and rapidly mature into m... ...ood, and idea that good always triumphs over evil.  Ã‚   We can easily witness the roots of present rules of society budding during this time period.   Such reflection and insight allows us to connect in a way, we maybe normally would not have, with one of our modern culture's leaders in morality and manners.    Works Citied Dimock, George E.   The Unity of the Odyssey.   The University Of Massachusetts Press: Amherst, 1989. Bloom, Harold, ed. Modern Critical Interpretation Homer's The Odyssey.   Chelsea House Publishers: New York, 1988. Lawall, Sarah, ed. "The Odyssey."   Trans. Robert Fitzgerald.   The Norton Anthology of World Masterpieces.   W.W. Norton & Company, Inc.: New York, London, 1999.   209-514 Cyber Nation Home Page. 2000. Cyber Nation International Inc.< http://www.cyber-nation.com/victory/quotations/subjects/quotes_manners.html>.   

Essay --

When Osama Bin Laden was killed by US Navy Seals in May 2011, strategists of the world took notice . While this incident was of great importance to an apparently stagnant global war on terror, the fact that the mastermind behind the insurgent juggernaut al Qa’ida was able to hide inside a supposed ally’s borders is of far graver concern. Regardless if Pakistan was complicit in or ignorant of Bin Laden’s sanctuary, Pakistan proved they are incapable of policing their borders to a level that satisfies the world community. US intelligence officials estimate Pakistan has anywhere from 110-200 nuclear weapons . According to George Tenet, â€Å"the most senior leaders of al Qa'ida are still singularly focused on acquiring WMD [weapons of mass destruction].† Allowing an insurgency with nuclear ambitions to flourish is inexcusable. As the war in Afghanistan winds down, the insurgent threat in the region is not going away. Irregular conflict will continue a nd the area where the US and its allies need to pay particular attention is Pakistan. Our strategy should be a globally unified effort to strengthen the Pakistani security structure while removing any potential source of an insurgency. To combat the likely difficulties in implementing this strategy we must focus on not limiting our strategic goals, embrace unity of effort as the only means to winning, and we must remain flexible in an unknown future. There are a number of obstacles that threaten to make implementing such a strategy either ineffective or impossible. Professor Colin Gray from the Centre for Security Studies at the University of Hull discussed such sources of difficulty in 1999. He argued three reasons as to why it is â€Å"difficult to do strategy well:† First, its very na... ...ture is to accept that it is unknown, and focus the unified effort on the worst possible scenario. In the case of Pakistan, that worst case scenario is obvious: insurgents getting a WMD. This nuclear threat might be the catalyst that drives competing agencies to look beyond their differences towards a very clear and common goal. Gray concludes his article with this reminder to future strategists: â€Å"You do not have to win elegantly; you just have to win.† If our strategists remained focused on â€Å"winning† we can hopefully hinder the inevitable difficulties in doing strategy well. If we do not let the difficulty of such a lofty goal limit our strategic goals, if we use the dire consequences of failure to force competent unity of effort and we don’t let an unknown future distract us from the primary goal, it is entirely possible that we can indeed â€Å"win† in Pakistan.

Impulse to Create Art Essay

This paper will provide a brief explanation on why humans have a great tendency to be creative and impulsive in creating art. This presumption will be based on the readings that have been used for class. Although not greatly thorough in it is depth and breadth in its analysis, Raymond Carver’s Cathedral and Emily Dickinson’s I died for Beauty are but an infinitesimal example on how humans have always had great capabilities in creating whatever it is they put their minds into. The Possibilities of Change and Creation: An Essay on the Human’s Impulse to Create Art To Live. That is one of Man’s most basic instinct. This is so intrinsic that one of the last taboos of the modern world is the acceptance of self-annihilation. Robert, the main protagonist in Carver’s Cathedral is more than just an ignorant man, he is the kind that couldn’t even bear to name the blind man who was his house guest. Compare him to the speaker in Dickinson’s I Died for Beauty, who has â€Å"scarcely adjusted herself† when she befriends the man who had died for truth. These two very dead people are more alive than the whiskey-sipping Robert. But there is the inevitable change, of the possibility of change: â€Å"I dwell in Possibility– /A fairer House than Prose– /More numerous of Windows– /Superior–for Doors—† (Dickinson, 1886, p. 926). It is this possibility, this impulse of life that makes us different from the written lives that we are constantly made to read. Give any child a pen and a paper, regardless of its ability to write, it will surely know as if by instinct that the pen is used to create something on paper. This same child with its impulse to throw or to taste plastic blocks will also surely put one block on top of the other, to form something even a shape crooked and unstable. It is a genetic imprint in us, and will remain in us as long as we live—because, that possibility exists. Moreover, as Dickinson had equated Truth and Beauty, those two noble purposes of artistic creation – this is Man surpassing time and death. To create is to leave a testament to our existence that we are reading the words of long-dead people attest to the supremacy of creation over time and death. Robert, dead-like in his ignorance and inarticulacy, and the other man, blind but seeing the possibilities of life—together these two men who are temporarily brought together by death (the blind man’s wife) are drawn to create a Cathedral. The cathedral, that massive structure of faith, stone and of the ego that Robert is unable to describe to the man but with whom now he is able to draw with – that pen and paper drawing of that idea: â€Å"So we kept on with it. His fingers rode my fingers as my hand went over the paper. It was like nothing else in my life up to now† (Carver, 1984, p. 455). For until that time that we could do something on our own, even if it is riding our own bike or making our first lopsided ashtray, we are but half-alive. We to have these cathedrals in our minds, and as long as the moss has not covered our lips, â€Å"The spreading wide my narrow Hands/To gather Paradise—† (Carver, 1984, p. 455), we too are free to the possibilities of life. And with life is creation—with small fidgety fingers, we can still tap that subway tune or doodle in Chemistry class. We can still look at the sky with flight in our minds. It is life. References Carver, R. (1984). Cathedral. Ed. R. DiYanni. Literature, Reading Fiction, Poetry, And Drama. New York: McGraw-Hill, 2007. (p. 455) Dickinson, E. (1886). I Died For Beauty. Ed. R. DiYanni. Literature, Reading Fiction, Poetry, And Drama. New York: McGraw-Hill, 2007. (p. 926)